|
Behind every institution there are people. This is
especially true of a church, for a church is a body of believers, the body of
Christ. In the beginning of First Baptist
Church, there was one person, Matthew Hillsman, a young merchant who owned a
store at Ross’s Landing and was also an ordained Baptist minister. The year was
1838, a time of change. Ross’s Landing became Chattanooga and the Cherokees were
being evicted from their homes to begin the “Trail of Tears” to Oklahoma
Territory. White settlers came to claim the lands vacated by the Cherokees,
among these were a handful of Baptists, including Matthew Hillsman.
He began preaching in the vicinity of Fourth
and Fifth Streets near Georgia Avenue in a log schoolhouse, a building chinked
with mud. Built around 1837, it had benches with no backs and the floor was the
bottom of an old abandoned flat boat. It was jointly used by all denominations
on a rotating schedule. Through his efforts, this group of Baptists were
organized into a mission of the First Baptist Church of Nashville, Tennessee, in
May 1840.
The town commissioners granted the group a plot
of land on the corner of Lookout and Sixth Streets (present site of the Hamilton
County Courthouse), but it was a decade before they were able to erect their
first building. They organized into a church, The Chattanooga Baptist Church,
adopting a Constitution with Rules of Order and Articles of Faith, on May 29,
1852. That same year they began the first building, and it was dedicated in
1853.
It was also in 1853 that one of its most
illustrious laymen, Foley Vaughn, became a member of the church. Rev. Hillsman
had departed in 1842 to become the first president of Mossy Creek Academy,
forerunner of Carson-Newman College. The church had several pastors during the
two decades preceding the Civil War, most of them staying only a short time and
then moved on to the West.
In September, 1863, the church was occupied by
the Union Army as a hospital for Federal troops and subsequently as a Chapel.
This almost dealt the church a death blow because the building was left in ruins
and most of the congregation was scattered to other places. It was due to the
perseverance and dedication of one man, Foley Vaughn, that the blow was not
mortal. He held prayer meetings in his home, mortgaged his own property to have
the church repaired, and secured a minister, acting as custodian himself.
Faithfully, every Sunday, Mr. Vaughn rang the church bell to call people to
worship. The first post-bellum minister was Rev. J. P. Kefauver.
In 1886, Dr. M. M. Wambolt, eloquent and
persuasive, became pastor and crowds flocked to hear him, so much so that the
building was bursting at its seams. It was enlarged and several months later the
congregation purchased a new site at the corner of Georgia Avenue and Oak
Street.
During the pastorate of Rev. Robert J.
Willingham, later to become Secretary of the Foreign Mission Board, a new
building was erected, made of Sewanee sandstone. It was initiated at a cost of
$50,000 in 1885, the cornerstone was laid in May, 1888, and it was dedicated
November 23, 1890. At this time membership had grown to 627. In 1895 the
sanctuary was severely damaged by fire, but was rebuilt the same year.
During the years around the turn of the century, the church was experiencing
steady growth. Four sessions of the Southern Baptist Convention were held in the
church in 1896, 1906, 1921 and 1928.
Rev. John W. Inzer began his ten-year ministry in 1919 and under his leadership
the church experienced its greatest growth, the Church School averaging 1,200 a
week in attendance. The educational facilities were enlarged in 1924 and a new
educational building was erected in 1929.
In 1937, Dr. John A. Huff became pastor, and it was under his ministry that the
large indebtedness, resulting from the expansion program of 1929 (which had
immediately preceded the nationwide depression) was retired.
In 1948, Dr. Carl J. Giers began twelve
fruitful years, the longest pastorate in the church’s history to that time.
Under his tenure much remodeling was done within the buildings, and there was a
great increase in gifts. The church had always been mission-minded, beginning
with the establishment of two missions which became the Ridgedale Baptist Church
and the East Lake Baptist Church, and during Dr. Giers’ ministry much emphasis
was placed upon the support of missions. The Fox Trust Fund was founded by Anna
and John Fox.
In March, 1960, Dr. Luther Joe Thompson became
pastor of the church. He led the congregation in purchasing the site in the
Golden Gateway and in the construction of our third building, October 29, 1967.
At the opening of each service in the Sanctuary, worshippers hear the lovely
tones of an historic bronze bell, hanging high in the bell tower of the
building. This bell is the same one which hung in the tower of the first
building of First Baptist Church. During the Civil War it was painted black and
hidden to discourage it being melted down for scrap metal. For several decades
it was used by a sister church, but was re-acquired and restored to its place of
honor when these new buildings were constructed.
Of additional historical significance is the three-piece silver communion
service which graces the communion table in the Sanctuary just in front of the
pulpit. This silver service was a gift from the Ladies of First Baptist Church
of Charleston, South Carolina, to the Ladies of First Baptist Church,
Chattanooga as that body welcomed the Chattanooga church into the fellowship of
Baptist churches in 1854.
Dr. W. Eugene Spears was pastor of First Baptist from 1969-1972. A native of
South Carolina, Dr. Spears was a graduate of the University of South Carolina
and earned his B.D. at Southern Baptist Theological Seminary in Louisville,
Kentucky. He was one of the youngest men to earn a Ph.D in Theology at the
University of Edinburgh. Dr. Spears served several baptist churches and came to
First Baptist from Emerywood Baptist Church in High Point, North Carolina.
Dr. Jack H. McEwen, a native of Charleston,
South Carolina, was called as pastor on December 9, 1973, after he had served as
interim pastor for several months. Although a longtime minister and former
pastor of several Baptist churches, Dr. McEwen, for a number of years, had been
involved in educational affairs serving on the faculty of the University of
Tennessee at Chattanooga. Dr. McEwen graduated from the Baptist Bible College in
Springfield, Missouri and earned his degree in divinity from Southwestern
Baptist Theological Seminary in Fort Worth, Texas. Dr. McEwen and his wife, June
Holland McEwen, a member of the Deacon Fellowship of First Baptist, continue to
be a part of the First Baptist family.
In 1975, the Fellowship Hall was remodeled, doubling the dining capacity and
providing additional classroom and meeting room space. At the same time, the
breezeway connecting the Sanctuary to the education and office area was
enclosed. On November 25, 1979, a dedication service was held for a new chapel
(later named the McEwen Chapel) and education complex. Dr. McEwen is currently
Pastor Emeritus of First Baptist Church and June teaches the Waters Sunday
School Class.
Rev. Peter McLeod became our pastor in 1980, coming from a church in Waco,
Texas. He had emigrated as a young man from Scotland to study engineering.
During his ministry in Chattanooga, Rev. McLeod visited every member of the Home
Bound Department on their birthday. The McLeods were interested in television
and radio ministry and left Chattanooga to pursue a call to the First Baptist
Church in Hattiesburg, Mississippi.
Dr. Donald Harbuck became pastor of First
Baptist on August 14, 1983, having previously served as pastor of First Baptist
Church of El Dorado, Arkansas for 21 years. He was a graduate of Centenary
College (Shreveport, Louisiana), where he was a varsity baseball player and
graduated with honors in 1951. He entered New Orleans Baptist Theological
Seminary in 1954 and earned the Bachelor of Divinity degree with the highest
possible academic average and later the Doctor of Theology degree, majoring in
theology and the philosophy of religion. He was the author of three books,
including The Dynamics of Belief. Dr. Harbuck served this church admirably, but
for a brief time. He was forced to resign as pastor due to illness and became
Pastor Emeritus upon his retirement. He died of a brain tumor on June 4, 1985.
Our current pastor, Dr. Gary L. Carver, has
served longer than any other pastor in the history of First Baptist. This Fall,
2006, Dr. Carver will celebrate his 21st anniversary with us. Dr. Carver is a
native of Alabama, a graduate of Samford University (1968) and The Southern
Baptist Theological Seminary (1972, 1977). He has pursued additional study at
the Candler School of Theology, Emory University (1990-1992) and was a Merrill
Fellow at Harvard University, School of Divinity (February-May, 1995). Dr.
Carver has served in leadership roles throughout the Southern Baptist
Convention, Cooperative Baptist Fellowship, Tennessee Baptist Convention,
Tennessee Cooperative Baptist Fellowship and Hamilton County Baptist
Association. He is active in Chattanooga Rotary.
With the adoption of the Gateway 2000 Planning Project Report and the successful
stewardship campaign of commitments totaling $2,783,000.00, the congregation
took steps to renovate existing structures and build an addition for offices,
music suite, recreational center and gym, which was dedicated February 6, 1994.
In 1999, First Baptist started a contemporary
worship service named Connections. With both a contemporary and a traditional
service, First Baptist Church continues to emphasize a diverse yet inclusive
congregation, different worship styles, a dedication to mission efforts here in
Chattanooga and around the World, a strong educational program for all ages, and
an unending investment in the downtown community with involvement in over 25
local service ministries.
Throughout her long history, First Baptist Church has had a strong commitment to
proclaiming the word of God and in "making more disciples and better disciples
of Jesus Christ." This commitment continues as we live out our faith in the 21st
century.
|